Taking Back Our Stolen History
Origin of the Family
Origin of the Family

Origin of the Family

A book, based on notes of Karl Marx, by Friedrich Engels elaborated on the theme of patriarchal oppression: “The man took command in the home also; the woman was degraded and reduced to servitude; she became the slave of his lust and a mere instrument for the production of children.” This is propaganda to achieve their socialist eutopia by destroying the family through planned agitatation of women as Karl Marx admitted in a 1868 letter, “…major social transformations are impossible without ferment among the women.”

Ryan Topping wrote a three part article on ‘The Long War Against the Family‘. He points out the following:

The progressive cultural elite has long perpetuated prejudices against the family that, unchallenged, lead to its ruin. Among several I cite three: (1) the assertion that marriage makes men and women less free; (2) the assumption that children are a burden; and (3) the insistence that sexual differentiation is a fiction. These three ideas represent, as it were, three waves of the anti-family movement of the past 150 years. The first is the Marxist contribution; the second is the eugenicist; the third is the fruit of recent gender theorists.

Common to both Marx and Engels is the belief that social relations not characterized by strict material equality are unjust. In his influential study, The Origin of the Family, Private Property, and the State (1884), Karl Marx’s collaborator Friedrich Engels attacked the family as the original cell of inequality and slavery. As an extension of man’s first desire for property—Marxism’s equivalent of the fall—man also wished to secure the transmission of property to his posterity. In Engels’ account this drive is what gives rise to monogamy. Men with land want heirs with a legitimate title. Hence, in marriage women belong to men simply “as an instrument for the production of children.” In Engel’s view the enslavement of women, naturally, like all inequalities, will cease once the means of production are transferred from private ownership to the state. With no right to property and no possibility of handing on an inheritance, men will no longer care to identify their offspring. An upshot is that once the economic conditions that gave rise to marriage cease, so also will marriage. At the end of history, sex will again be unfettered.

Engels predicted that the coming revolution would strike a blow to both family and the bourgeois sexual morality that sustained it. In the socialist future, “the single family ceases to be the economic unit of society,” which will result in “the gradual growth of unconstrained sexual intercourse.” Evidently, Freud was not the first to suggest that sex is what people are really after.

Whatever the defects of his theory, Engels was prescient at least about its ramifications: as socialism advances, family recedes. As the tasks of raising children, caring for the old, and making money are absorbed by the state, fewer and fewer reasons will remain for a man and a woman to form a lasting bond.

…Like men, women simply thrive better in marriage. They suffer less depression, are more financially secure, and experience more fulfilling intimacy. Even today, after decades of assault on the ideal of the nuclear family, a mere 8 percent of women say they hope to remain unwed.  So much for the first wave.

Paul Kengore discusses at length the communist founding fathers’ disturbing views of family, marriage, sexuality, and more in his excellent book, Takedown: ‘From Communists to Progressives, How the Left Has Sabotaged Family and Marriage’:

They are but one stop in a long line of leftists such as Robert Owen, Charles Fourier, Vladimir Lenin, Leon Trotsky, Alexandra Kollontai, Margaret Sanger, Margaret Mead, Wilhelm Reich, Herbert Marcuse, Betty Friedan, Kate Millett, the Bolsheviks, the Frankfurt School of cultural Marxists, Mao Tse-Tung, assorted ’60s radicals from Bill Ayers and Bernardine Dohrn to Mark Rudd and Tom Hayden, and on to modern groups like the Beyond Marriage campaign and various gay-marriage activists—all just for starters—who have engaged in a long march to fundamentally transform natural, traditional, biblical marriage and the family.

Sexual morality in general was targeted by these activists, and everything from abortion, free sex, homosexuality, and so on have been promoted. We saw much of this happening in the former Soviet Union and other communist countries. And it sure was not pretty.

In an article summarizing his book, Kengor states:

Efforts to fundamentally transform marriage and family have been long at work, but never (until now) accepted and pushed by the mainstream. In the past, these efforts were spearheaded by the most dangerous radicals. For two centuries, leftist extremists made their arguments, from the 1800s to the 1960s, characterized by the Communist Manifesto, where Marx and Engels wrote of the “abolition of the family!” Even then, in 1848, Marx and Engels could call “abolition of the family” an “infamous proposal of the communists.”
Blessed is he who has no family,” Marx wrote to Engels, at best only partly in jest. Marx’s partner in crime detested family and marriage so much that he refused both. The ideological duo fulminated against the “bourgeois claptrap” of marriage, which was merely a “system of housewives held in common.” Engels was carrying the banner to smash monogamy a century before the 1960s New Left adopted the credo.
Efforts to revolutionize family and marriage continued, from socialist utopians like Robert Owen, Charles Fourier, and Albert Brisbane to cultural Marxists in the Frankfurt School such as Herbert Marcuse and Wilhelm Reich to 20th-century leftists and progressives ranging from the Bolsheviks—Lenin, Trotsky, Alexandra Kollontai—to Margaret Sanger, Betty Friedan, Kate Millett, and ’60s radicals Bill Ayers, Bernardine Dohrn, and Mark Rudd.
When Tom Hayden and Robert Scheer ran a “Red Family” colony in near Berkeley in the 1960s, they were merely following the footsteps of socialist-utopian colonies in the 1800s in places like Oneida, New York and New Harmony, Indiana.

In 2000, American commentator Bill Lind was also highlighting the agenda of the cultural Marxists. In a talk on “The Origins of Political Correctness” he too notes how the war on family and marriage is a major part of these radical’s plans:

Where does all this stuff that you’ve heard about this morning – the victim feminism, the gay rights movement, the invented statistics, the rewritten history, the lies, the demands, all the rest of it – where does it come from? For the first time in our history, Americans have to be fearful of what they say, of what they write, and of what they think. They have to be afraid of using the wrong word, a word denounced as offensive or insensitive, or racist, sexist, or homophobic.
We have seen other countries, particularly in this century, where this has been the case. And we have always regarded them with a mixture of pity, and to be truthful, some amusement, because it has struck us as so strange that people would allow a situation to develop where they would be afraid of what words they used. But we now have this situation in this country. We have it primarily on college campuses, but it is spreading throughout the whole society. Where does it come from? What is it?
We call it “Political Correctness.” The name originated as something of a joke, literally in a comic strip, and we tend still to think of it as only half-serious. In fact, it’s deadly serious. It is the great disease of our century, the disease that has left tens of millions of people dead in Europe, in Russia, in China, indeed around the world. It is the disease of ideology. PC is not funny. PC is deadly serious. If we look at it analytically, if we look at it historically, we quickly find out exactly what it is. Political Correctness is cultural Marxism. It is Marxism translated from economic into cultural terms.

Evidence of the relationship of political correctness and its ‘marriage’ to the war on family can be seen in recent attacks on the use of the words “mother” and “father” in schools and governments all across the world. The Alberta government, as a direct result of the LGBT movement, set guidelines in all schools in the January 2016 released “Guidelines for Best Practices: Creating Learning Environments that Respect Diverse Sexual Orientations, Gender Identities, and Gender Expressions,” that students not use the words ‘mother’ and ‘father’. Also in January 2016, a professor at the University of Florida banned the use of  the words ‘mother’ and ‘father’. Washington State University would not allow instructors to make “blanket” bans on the use of certain words or phrases in class, even if those words and phrases offend people, but professors attempted to do so. France removed the words from all official documents in 2012. Shortly after the Supreme Court redefined marriage, the state of Tennessee’s Office of the Courts had revised its documents. The words “Mother” and “Father” had been replaced by the terms “Parent 1” and “Parent 2″, a decision that was reversed in August 2015 after outrage. In September 2015, Ontario took the first steps in moving all government documents toward gender neutral language to refer to parents, not as mother and father, but as ‘parents’ or ‘guardians’. And the same assault on these words in the UK.

Cultural Marxism is a product of Illuminism whose goals were defined by Adam Weishaupt in 1776, revealed by whistleblowers such as John Robison in 1798 and Barruel in 1799, among many others, with ‘Abolition of the family’ as a primary goal. ‘The Origin of the Family’ was just one of the first bold attacks used to shape the minds of the world and change a Christian culture to a liberal culture more susceptible to a new world order takeover by the Illuminati.

Recommended Books:

We are witnessing a watershed moment in American cultural history: the sabotaging of family and marriage. Extreme-left radicals have made their arguments and tried different tactics, from the early nineteenth century to the sexual revolution of the 1960s, but at long last they have the vehicle to make it happen: gay marriage. Now, as the legal definition of marriage rapidly changes, the floodgates are open, and the fundamental transformation of the American family will take on new speed and new dimensions. Efforts to redefine the family structure have been long at work, and there have been some influential forces on the far left and communist left that cannot and should not be ignored in that process.In Takedown Paul Kengor exposes these origins, starting with Karl Marx, and traces them through the sordid history of people like Margaret Sanger, Wilhelm Reich, Herbert Marcuse, and assorted ’60s radicals. What were once fringe concepts have become accepted by mainstream thought and are today welcomed by many legislators and judges. Kengor notes how in the not-so-distant past, today’s leftists who are attacking traditional marriage would have loudly raised their voices but not caused any real damage. They would have been dismissed with no serious concern as left-wing cranks, crackpot German and Austrian atheistic philosophers and campus agitators. But now, with formal legalization of same-sex marriage afoot, they are getting what they’ve wanted for generations: the literal redefinition of the family.Takedown exposes how gay marriage is serving as a Trojan horse for the far left to secure the final takedown of marriage that it has long wanted, and countless everyday Americans are oblivious to the deeper forces at work. Takedown takes no prisoners and bluntly shows the reader that even Karl Marx and his more anti-marriage comrade Engels would be dumbfounded at the mere thought that modern Americans would gladly join them in their rejection of God’s design for natural marriage and the family.

America’s War on Same-Sex Couples and Their Families is a legal, political, and social history of constitutional amendments in twenty American states (with 43 percent of the nation’s population) that prohibited government recognition of all forms of relationship rights (marriage, civil unions, and domestic partnerships) for same-sex couples. Based on 175 interviews with gay and lesbian pairs in Georgia, Michigan, North Carolina, Ohio, Texas, and Wisconsin, the volume has great human-interest value and chronicles how same-sex couples and their children coped within harsh legal environments. The work ends with a lively explanation of how the federal judiciary rescued these families from their own governments. In addition, the book provides a model of the grassroots circumstances under which harassed minority groups migrate out of oppressive state regimes, together with an estimate of the economic and other costs (to the refugees and their governments) of the flight from persecution.

The Origin of the Family, Private Property and the State (1884), was a provocative and profoundly influential critique of the Victorian nuclear family. Engels argued that the traditional monogamous household was in fact a recent construct, closely bound up with capitalist societies. Under this patriarchal system, women were servants and, effectively, prostitutes. Only Communism would herald the dawn of communal living and a new sexual freedom and, in turn, the role of the state would become superfluous.