Japan

Humans have occupied Japan for tens of thousands of years, but Japan’s recorded history begins only in the 1st century bce, with mention in Chinese sources. Contact with China and Korea in the early centuries ce brought profound changes to Japan, including the Chinese writing system, Buddhism, and many artistic forms from the continent. The first steps at political unification of the country occurred in the late 4th and early 5th centuries ce under the Yamato court. A great civilization then developed first at Nara in the 8th century and then at Heian-kyō (now Kyōto) from the late 8th to the late 12th century. The seven centuries thereafter were a period of domination by military rulers culminating in near isolation from the outside world from the early 17th to the mid-19th century.

The reopening of the country ushered in contact with the West and a time of unprecedented change. Japan sought to become a modern industrialized nation and pursued the acquisition of a large overseas empire, initially in Korea and China. By late 1941 this latter policy caused direct confrontation with the United States and its allies and to defeat in World War II (1939–45). Since the war, however, Japan’s spectacular economic growth—one of the greatest of any nation in that period—brought the country to the forefront of the world economy. It now is one of the world’s foremost manufacturing countries and traders of goods and is a global financial leader.

Christianity was introduced into Japan by first Jesuit and then Franciscan missionaries in the mid- to late 16th century. It initially was well received, both as a religion and as a symbol of European culture. After the establishment of the Tokugawa shogunate (1603), Christians were persecuted, and Christianity was totally banned in the 1630s. Inaccessible and isolated islands and the peninsula of western Kyushu continued to harbour “hiding Christian” villages until the ban was lifted by the Meiji government in 1873. Christianity was reintroduced by Western missionaries, who established a number of Russian Orthodox, Roman Catholic, and Protestant congregations. Practicing Christians account for only a tiny fraction of the total population. (Britannica)

NOTE: Many Christians were wiped out in 1945 when the atomic bombs hit Nagaski and Hiroshima, the most Christian populated cities in Japan.

Sexual Corruption in Japan

The Japan Communist Party, formed in 1922, disbanded two years later, re-formed in 1926, and was then “forced underground in 1928”[1]—provided the ideological soil for revolutionary movements in some circles. Communist propaganda and ideology were promoted in newspapers such as “the legal Musansha Shinbun (Proletarian Newspaper).”[2]

The name of the newspaper itself implies that it was obviously a Marxist and Communist cell. In fact, many of the leading figures were anarchists, Communists, and Bolsheviks. People like Sata Ineko, Yamakawa Kikue, Hiratsuka Raicho, Yagi Akiko, among others, were all Communists, Marxists, materialist feminists, and anarchists.[3] Around the same time, a number of leading intellectual journals such as Fujin Koron “provided a space for a feminist version of the anarchist-bolshevist debates.”[4]

Scholar Vera Mackie tells us that “In the 1920s, communist, socialist and anarchist women pushed the limits of acceptable behavior for women”[5] which thrived and spread like wildfire in Japan and in other Asian countries. The 90’s postmodernist movement produced Sex Work: Voices of Women Who are Engaged in the Sex Work Industry and turned the cultural milieu into a sex pool. Sex Work exposes Japanese men and women to the pornographic work of Jewish porn stars and gender theorists such as Annie Sprinkle (real name Ellen Steinberg), Kate Bornstein, Carol Queen, etc.[10]

Sex Work, Start and Whisnant tell us,

“became an important motivator for this theory [feminism]. This book had a big impact on feminist movements and leftist groups in Japan, and the following discourse soon became dominant: prostitution is not a system of male dominance, therefore by regarding it as a form of work—fully legalizing it and wholly exempting it from punishment—we could do away with discrimination against prostitution and eliminate violence and injuries from the sex industry.

“Post-modernist theory, which came to be dominant in Japanese sociology in the 1990s, also functioned to undermine feminism, and led many leftist intellectuals to accept prostitution, sadomasochism, and pornography as various forms of human sexuality.”[11]

After the postmodernist wave and feminist movement took over the intellectual firmament beginning in the 80’s,

“opportunities to use and exploit women sexually in the media and in everyday life increased substantially. For example, many TV commercials and advertisements use women and children sexually, and a large amount of pornography is placed in convenience stores (7-Eleven, Lawson, and so on). The Japanese convenience store is a kind of general grocery store, which children as well as adults use daily in almost every city…

“Many pornographic magazines, which display female nakedness and make rape an amusement, are available in the magazine corner, and even pornographic comics, which openly display child rape, are located in this area. Moreover this area isn’t separated from the rest of the store in any way, schoolchildren can and do read these materials easily.

“Pornographic images, materials, and works penetrate the world of videos, DVD, the internet, CATV, PC games and so on. New communication technology always provides new means and opportunities for pornography, thus promoting the daily sexual objectification of women more and more.

“In Japan, 30,000 titles of pornographic videos are made and released onto the market every year…In spite of the legal ban on prostitution targeting children under eighteen, child prostitution using ‘meet-a-mate’ sites on the internet and cellular phones has not disappeared, but rather increased.”[12]

Of those 30,000 pornographic videos,

“thousands of copies of each are put on the market…Child pornography is legally prohibited, but virtual child pornography such as cartoon, animation and computer graphics overflows in Japanese media, from major comic magazines to the internet.

“The content of this kind of child pornography is, in most cases, the rape, confinement, and abuse of virtual girls; many virtual girls are described to be abused in a variety of ways and to be thoroughly made into sexual slaves. Virtual child pornography can be seen at convenience stores, available to anyone, and anyone also can get it through the internet and obtain it in PC shops.”[13]

Things were so bad in the 1990s in Japan that “the citizens of Wakayama prefecture loudly called for the control of sexually explicit manga [comic books] directed at children.”[14]

Stark and Whisnant say that

“there is no doubt that the trafficking of pornography significantly reduces the status of females in Japan, distorts men’s views of women, and infringes upon the equal and personal rights of women.”[15]

So, postmodernism—which is essentially Jewish and Satanic and which has progressively become “the official philosophy in academe in our day,”[16] most specifically in the United States—opened the sexual floodgate in Japan. Postmodernism is Satanic because its intended goal is to deconstruct the moral, political, and intellectual order. It is Jewish because its proponents were largely Jewish revolutionaries.

Postmodernism, with tentacles like deconstructionism, is an attack on the family and the moral order. So, when postmodernism reached Japan in the 1990s, it ended up killing the family, the social order, and quickly affected much of the intellectual climate in a detrimental and pernicious way. One of the individuals who got bugged by that ideology was Chizuko Ueno, who was raised a Christian and who is now a professor at the University of Tokyo.[44]

The “disobedient” woman, as she now calls herself, is postulating that marriage is “a sexually oppressive” institution.[45] “Sexism is everywhere you go, just like gravity,” she said. “It’s part of nature.”[46]

The same ideology has progressively led Japan to become, in the words of a Japanese observer, “a porn superpower.”[47] Japan is indirectly spreading that virus to China.[48] But this is not a surprise at all. Jewish historian Edward J. Bristow tells us on the first page of his book Prostitution and Prejudice that

“Between 1880 and 1939, the Jews played a conspicuous role in ‘white slavery,’ as the commercial prostitution of that era was dramatically called. Not only was this Jewish participation conspicuous, it was historically unprecedented, geographically widespread, and fraught with collective political danger.”[49]

By the time we reached the 1980s, “it can be estimated that from 500,000 to a million women have been brought into Japan as sex slaves. Living under miserable conditions, many foreign women committed suicide or were murdered in Japan.”[50]

Pornography traveled from America to Japan under new names called postmodernism and feminism, but the end result is always the same. In fact, when the pornographic movie Ai no corrida (“In the Realm of the Senses”) was released in Japan in 1976, the LA Times called it “the most thoughtful work of art on and of eroticism yet done.”[52] This film

“was banned from Japan due to its nudity and erotic content. This film by Nagisa Oshima was produced in France in 1976 and quickly became a sensation at film festivals in New York and Cannes. When first shown in Japan, however, in October of 1976 the film was seized by authorities.

“Based on a true story well known in Japan, its content –involving the vivid depiction of asphixiophilia– was nevertheless considered too obscene for public viewing in Japan. The producer and script writer were taken to court and charged with obscenity but found not guilty (Okudaira, 1979; Oshima, 1979; Uchida, 1979). A cut expurgated version was subsequently released. Frontal nudity was permitted to appear on film for the first time at the 1986 Tokyo film festival.”[53]

Around 1975, American pornographic magazines such as Playboy and Penthouse were completely banned in Japan, but all that changed in the 1980s.

“In the early 1980s, European and American pornographic video tapes were the most prevalent form of contraband seized by Japanese custom agents from travelers returning from aboard. These materials were routinely confiscated…

“Again in 1989, a report by the Japanese “Publishing Science Research Institute” presented statistics for the legal production of Japanese publications. Playboy and Penthouse were among the best selling adult men’s magazines.”[54]

The first American college sex textbook that appeared in Japan was entitled, Sexual Decisions, and was “was republished in a Japanese edition in 1985. Depictions of sexual positions and other images were allowed only after the book was edited to reduce the number of illustrations with pubic hair or exposed genitalia.”[55]

By 1991, the sexual revolution in Japan was already in full bloom among the youth:

“In February 1991 the Liberal Democratic Party asked its members to introduce legislation to regulate sexually explicit manga (Anonymous, 1991a). The motion failed but again served notice that the increase in pornography was of widening social concern. In that year a survey (‘Survey on Comics among Youth’) by the ‘Japanese Association for Sex Education’ (JASE, 1991) found that among Middle School students 21.6 percent of males and 7.6 percent of females regularly read so called ‘porno-comics.’

“In 1993 a survey by the Youth Authority of Somucho (Government Management and Coordination Agency) found that approximately 50 percent of the male and 20 percent of the female Middle and Upper High School students were found to regularly read “porno-comics.”[56]

In 2013 U.S. Department of State’s human-rights said that Japan is an “international hub for the production and trafficking of child pornography.”[57] But who made that possible? China? South Korea? The Philippines? The U.S. Department could not tell us.

Here we are going back to the ideological war, which is more powerful than guns and bullets. If you want to destroy a nation, then destroy the moral fabric of that nation. Research after research has shown conclusively that pornographic materials are “detrimental to public morals.”[58] Those “forces,” we are told, have the potential to “denigrate and devalue human persons.”[59]

But since the Dreadful Few are at war with metaphysical logos, which includes the sexual order, pornography, they tell us, are not detrimental to public morals. In the 1970s, Jewish revolutionary Berl Kutchinsky preposterously argued that there would be a reduction of sex crime rates once restrictions on pornography have been uplifted.

Kutchinsky was obviously on the same line with people like Wilhelm Reich, who coined the term the “sexual revolution.” Japan proved Kutchinsky was completely wrong. In 2012, the British newspaper the Independent reported:

“Child porn-related crimes have grown fivefold in Japan through the last decade, according to the country’s National Police Agency. At least 600 children a year fall victim to paedophile directors and photographers…

“The UK-based Internet Watch Foundation traced nearly 16,250 websites depicting child abuse back to Japan in 2006, enough to put it third on a global watch list. In 2009, the Canadian Centre for Child Protection placed Japan fourth among the top five countries hosting websites with child abuse images, according to ECPAT International, an NGO that fights to end the commercial exploitation of children.”[60]

Source: VeteransToday